Hail the Day That Sees Him Rise
Is this the greatest Ascension Day song of all? Charles Wesley wrote it as a newly born-again Christian. His original 10 verses tell the full story of what Christ’s ascension means for us. What a classic!
Introduction
I was all set to do the next Friday Classic Hymn today, then it dawned on me that the day this releases will be the day after Ascension Day. So I thought, let me look for an Ascension Day hymn to do today. I'm not sure which hymns are very popular for Ascension Day, so I did a bit of reading and a bit of googling and a bit of searching, and it seems as if Charles Wesley's "Hail the Day That Sees Him Rise" is known as the most popular Ascension Day hymn.
I don't know it. I wonder if you know it. Do you sing this one in your church? I've really enjoyed learning it today, and I'd love to know your stories, your memories behind this hymn. Otherwise, what other Ascension Day hymns should I be looking at? If you know some, put them in the comments below. I'd love to learn some more songs for this day, because all the ones I know tend to be quite modern. So when I planned our Ascension Day service this year for our church, it was all fairly modern music because that's the stuff I know that speaks of this special event.
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So let's take a look at what is apparently the most popular Ascension song of all.
The Story Behind "Hail the Day That Sees Him Rise"
Charles Wesley, who I have spoken about a lot on this channel, had recently become a Christian. He'd been a priest before that, an Anglican priest, but he had a very works-related understanding of Christianity. He thought, "If I'm a good enough person, God will save me by my holiness." It was only in 1738 when he discovered, thanks to the help of a Moravian friend, that salvation was by grace and was accessed by faith, not by good works. He placed his faith in Christ, famously, a few days before his brother John became born again.
Charles was the youngest of the Wesley kids and was silent for the first few weeks of his life because he was born premature and didn't look like he was going to make it. But he pulled through and became possibly the greatest hymn writer of all. He and his brother, of course, were tutors at Oxford - highly educated men. Their methodical approach to Christianity gave them the nickname "The Methodists" in the little club that they'd formed at the university.
A few years later, in 1735, Charles and John went off to Georgia in America. This was long before there was civilisation like we know it now. They tried to convert some of the people there and failed dismally. Both of them came back pretty dejected, but they linked up with a group of Christians, the Moravians. These men really helped the Wesleys understand saving grace and saving faith.
So Charles, when he was very ill one day, was lying on his bed, and his Moravian friend Peter Böhler told him about saving grace. He became a Christian, and it was just after that that he began writing all these wonderful hymns that we know.
In 1739, a hymnal was published, "Hymns and Sacred Songs". The Wesleys put this together, and Charles wrote most of them. Charles wrote on a lot of different themes. If you go through this hymnal - and it's available online - you can see all of these different themes that he wrote and sang. Number 150, I think it was, is called "Hymn for Ascension Day", and this is alongside other hymns he wrote. Great songs: "Christ the Lord Is Risen Today" for Resurrection, "Hark the Herald Angels Sing" for Christmas - he wrote all these wonderful songs, and you can go and see them. In fact, I have an idea to maybe record an album of Wesley songs, running through all these different themes. Maybe I should do that!
This is a really beautiful hymn. Wesley shows his talent by using some techniques that are very impressive. We'll have a look at them when we look at the lyrics.
Now, the Methodist movement was a success, in no small part because of the hymns that Charles wrote. They were sung originally, it is said, to some of the common tunes of the day that everyone would have known, so that they wouldn't have to worry about the tune but could get into the words. Wesley wrote strong theology into his hymns, and the Methodists would sing them. This is what taught them, alongside John's sermons and his writings, what being a Methodist was all about.
Charles Wesley's sons, two of them at least, became excellent musicians. Samuel Wesley was, in fact, compared to Mozart at one point - very talented.
And when his brother John started to move away from the Church of England and basically formed a denomination by ordaining ministers himself to go to the States later, Charles wanted no part of that. He was a Church of England man through and through. When he was buried, he had requested that he would be buried in a Church of England graveyard, not in a Methodist place.
This is his great Ascension hymn! He wrote ten verses. I want to take you through all ten, and then we'll sing a few of them. So let's look at his words.
What Do the Lyrics of "Hail the Day That Sees Him Rise" Mean?
Verse One
Hail the day that sees Him rise.
Now Wesley uses apostrophe, where you address something that's inanimate as if it were a person. So he's addressing the day here - "Hail the day" - as if the day were a person, which, of course, it isn't. That is some of that poetic genius that you wouldn't even pick up, but poets and writers know is a particular style that is beautiful.
The day that saw Him rise, Ascension Day, is a special day! I love Ascension Day. In South Africa, it used to be a public holiday because our government was Christian, theoretically. It's not any more, which is a pity, but we still worship on Ascension Day. We at our church had two services this year, and it's always special to hail the day that sees Him rise.
To His throne above the skies.
He's risen to the throne next to God the Father. Now, just to say, originally when he wrote this, this line was different. Wesley's line said, "Hail the day that sees Him rise, ravished from our wishful eyes." So He was snatched away - that's what it meant. Modern editors changed this in years to come because "ravished" seemed a little bit strange to modern ears, which in a sense is helpful. But in another sense, I think we miss the quick nature of how Jesus was taken up like that, and the disciples were suddenly without Him. That's why they were looking up into the sky trying to figure out what had happened.
Christ, awhile to mortals given,
Re-ascends His native heaven.
So Christ came to earth as a mortal and was given to mortals for a while. But when the time came, He re-ascended to heaven, which was His native place. It's where He came from. He was there from the beginning, remember.
Verse Two
There the glorious triumph waits,
Lift your heads, eternal gates.
Heaven, of course, must have celebrated when Jesus came back! Now, again, this is one that was changed. Wesley originally wrote, "There the pompous triumph waits." So "pompous" in those days meant magnificent. But the definition of that word has changed to mean arrogant, I suppose. So the word was changed to "glorious", which is the same thing as the original meaning.
The eternal gates were lifted. By the way, this is a quote from Psalm 24, where the psalmist calls for heaven's gate to open. So he's drawing on Scripture here to talk about how, when Christ came back, the gates of heaven flung open or lifted, and all there welcomed Him back in triumph.
Christ hath conquered death and sin,
Take the King of glory in.
A little summary of what Christ did through the cross and His resurrection, which is what the Christian gospel is all about. Again, "Take the King of glory in" is linked to Psalm 24 - heaven's gates receiving the triumphant return of Christ.
Verse Three
Circled round with angel powers,
Their triumphant Lord and ours.
He comes into heaven, and the angel powers circle around Him in worship. It makes me think of some of the pictures in Revelation. I love that line: "Their triumphant Lord and ours." He's ours, but He's also the Lord of the angels and all who are in heaven.
Conqueror over death and sin,
Take the King of glory in.
Here he repeats that same line. That's a good line to repeat - or two lines to repeat - because it reminds us what it's all about.
Verse Four
Him though highest heaven receives,
Still He loves the earth He leaves.
Later editors would sometimes change that first line to say "Highest heaven its Lord receives." It's a little bit more fluent in the way that you say it, but I like Wesley’s thinking: even though heaven has received Him, He still loves the earth He leaves. He still looks on us and loves us and, of course, sends His Spirit to care for us. So the love of Christ wasn't diminished by His leaving. In fact, He loves us as much as always.
Though returning to His throne,
Still He calls mankind His own.
Yes, His return does not mean His disinterest or His being done with us. No, He still loves us and calls us His own, despite Him being gone, because His Spirit is with us now.
Verse Five
See, He lifts His hands above,
See, He shows the prints of love.
His hands, which He lifted up just before He ascended to bless the disciples at the end of Luke's Gospel - they still have the scars, you might say. His hands still had the nail scars, the wounds from His crucifixion. Those were the prints of love. Lovely verse, that. Lovely line!
Hark, His gracious lips bestow
Blessings on His church below.
As He left on Ascension Day, He bestowed wonderful words of blessing on the people. He still does that to us today, doesn't He? We are still recipients of His words of blessing.
Verse Six
Still for us His death He pleads,
Prevalent He intercedes.
Christ intercedes for us still, though He is gone. He's on the throne interceding, that's what Paul says in Romans 8. His work, in a sense, is done - of course, on the cross it was finished. When He rose again, He was vindicated. But as He sits at the right hand of the Father, He's still at work. He's still interceding for us.
Harbinger of human race,
Now for us in heaven a place.
You're probably thinking, "What on earth does that mean?" So did I. I had to do some reading about this. A harbinger is someone who goes ahead to prepare the way for somebody else. You might say John the Baptist was the harbinger for Jesus, preparing the way for Him to come. But Christ going to heaven is the harbinger in the sense that He goes to prepare the place for us. It is what He did that enables you and I to follow Him into the heavenly realms one day. This is what he's talking about - praising Him for not just doing something for Himself, but doing it so that we could be benefactors as well.
Verse Seven
Master, (we will ever say)
Taken from our head today;
See Thy faithful servant see,
Ever gazing up to Thee.
This is a request for Jesus to still see us and to notice that we are gazing up at Him in adoration. Of course, the angels told the men of Galilee not to just stare up at Him, but to go and do good work. I think the Wesleys were very much about going and helping and doing good work in His name. So I don't think he's here saying, "We're just going to sit around and gaze up into the heavens all day." But he's saying, "Master Jesus, You may be taken from us today, but see, we still adore You and we still worship You and we love You."
Verse Eight
Grant, though parted from our sight,
Far above yon azure height.
There's a word you don't see much! It's a poetic description of the heaven beyond the blue sky. Parted from our sight, far beyond the blue, the azure, the beautiful skies.
Grant our hearts may thither rise,
Seeking Thee beyond the skies.
So he's saying, "Grant that our hearts may rise to heavenly things." That's what he means by that old word. "Seeking Thee beyond the skies." We're not looking for Jesus just in temporary, earthly things, but beyond the skies in heavenly realms. We are setting our hope in our hearts there.
Verse Nine
Ever upward let us move,
Wafted on the wings of love.
We move in a heavenly direction by living the Jesus life of love.
Looking when our Lord shall come,
Longing, gasping after home.
We're waiting for His return, gasping after Him, longing desperately for the day we see Him. This calls to mind Paul saying, "To live is Christ, to die is gain. It would be better to be with Him." So you can hear Paul longing for Him, but, "I will stay here and do the good work I have to do while I am here."
Verse Ten
There we shall with Thee remain,
Partners of Thy endless reign.
One day we will be with Him and remain there as partners, glorified forever.
There Thy face unclouded see,
Find our heaven of heavens in Thee.
Oh, a great end! When we meet Him one day, His face will be unclouded, which is a reminder of Paul's words in 1 Corinthians 13 about how now we just see dimly, but one day we will see as things really are. "Find our heaven of heavens in Thee” - it's not so much a place that we're looking for. It's not so much a home of clouds and no struggle. But it's a person. It's Jesus Himself that we're looking for in heaven. Heaven is going to be being in Christ's presence fully and seeing His face fully.
Conclusion
This is a great song, oh my gosh! Did you enjoy those words as much as me? Were there any words that really spoke to you today?
For me, this is just a wonderful reminder of the victory of Christ, and that the Ascension of Christ is His vindication, yes - but He is there! And that doesn't mean we gaze at Him all the time. It doesn't mean we don't do good work here, but it means we adore Him. He still looks down with love on us so that we can go do His mission. Great stuff. I hope you've enjoyed it.
We're going to sing - not all ten, it'll take too long. We'll sing the traditional five that are normally sung in modern hymnals.
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Come, let's sing and celebrate the ascended Christ.
References
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"Charles Wesley." Wikipedia, April 20, 2025. https://en.wikipedia.org/wiki/Charles_Wesley
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Day III, Alfred T. "Charles Wesley's Gift of Music." UMC.org, December 2015. https://www.umc.org/en/content/charles-wesleys-gift-of-music
Mills, Frederick V. "Charles Wesley (1707-1788)." New Georgia Encyclopedia, January 20, 2006. https://www.georgiaencyclopedia.org/articles/arts-culture/charles-wesley-1707-1788/
"The Rev. Charles Wesley, M A., 'sweet singer of Methodism'." Christian Biography - Wholesome Words, 1988. https://www.wholesomewords.org/biography/bwesley13.html
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"Charles Wesley." EBSCO Research Starters. https://www.ebsco.com/research-starters/history/charles-wesley
"History of Hymns: 'Hail the Day that Sees Him Rise'." UMC Discipleship Ministries, August 9, 2019. https://www.umcdiscipleship.org/resources/history-of-hymns-hail-the-day-that-sees-him-rise
Fenner, Chris. "Hail the day that sees him rise." Hymnology Archive, June 26, 2018. https://www.hymnologyarchive.com/hail-the-day-that-sees-him-rise
"Hail the Day That Sees Him Rise." Hymnary.org. https://hymnary.org/text/hail_the_day_that_sees_him_rise
"Hail the day that sees him rise." Dictionary of Hymnology. https://hymnology.hymnsam.co.uk/h/hail-the-day-that-sees-him-rise